The cross is identified by its eight points. The wide arms of the cross symbolize the open extended wings of a bird covering and protecting. It distinguishes its users by their acts of courage, bravery, compassion, and loyalty ...(more)
The cross is identified by its eight points. The wide arms of the cross symbolize the open extended wings of a bird covering and protecting. It distinguishes its users by their acts of courage, bravery, compassion, and loyalty to duty.
The symbol was first used by the Knights of Malta, formerly the Knights of St. John of Jerusalem. They were a distinguished group of crusaders of the 11th Century that fought the Saracens for possession of the Holy Land. During many early battles, they encountered a new weapon unknown to European warriors. It was simple, but a horrible device of war, which brought excruciating pain and agonizing death upon the brave fighters for the cross. This weapon was fire.
As the Crusaders advanced on the walls of the city, they were struck by glass bombs filled with naphtha or other flammable oil blends. After the troops were drenched in these smelly fluids, a flamming object would be tossed down in their midst. The men's fluid soaked clothing would quickly ignite. Hundreds of knights were burned alive and others risked their own lives to save their brothers-in-arms from dying this painful, fiery death. They would remove their colorful capes and throw them over the burning men to extinguish the flames.
Thus these men became our first firemen and the first of a long list of courageous firefighters. Their heroic efforts were recognized by fellow Crusaders who awarded them a badge of honor - a cross similiar to the one that firefighters wear today. Since the Knights of St John lived close to four centuries on a little island in the Mediterranean Sea named Malta, the cross came to be known as the Maltese Cross.
The Maltese Cross is your symbol of protection. It means that the fireman who wears it, is willing to lay down his life for you, just as the Crusaders sacrificed their lives for their fellow man so many years ago. The Maltese Cross is a fireman's badge of honor, signifying that he works in courage, a ladder rung away from death.
It wasn't until the great potato famine and massive Irish immigration to the East Coast of the United States that the tradition of the pipes really took hold in fire departments. Factories and shops had signs reading "NINA"-No Irish Need Apply. The only jobs they could get were the ones no one else wanted -jobs that were dirty, dangerous or both - fire-fighters and police officers. It was not an uncommon event to have several firefighters killed at a working fire. The Irish firefighters funerals were typical of all Irish funerals-the pipes were played. It was somehow okay for a hardened firefighter to cry at the sound of pipes when his dignity would not let him weep for a fallen comrade.
Those who have been to funerals when bagpipes play know how haunting and mournful the sound of the pipes can be. Before too long, families and friends of non-Irish firefighters began asking for the piper to play for these fallen heroes. The pipes add a special air and dignity to the solemn occasion.
Associated with cities such as Boston, New York, Philadelphia and Chicago, pipe bands representing both fire and police often have more than 60 uniformed members. They are also traditionally known as Emerald Societies after Ireland-the Emerald Isle. Many bands wear traditional Scottish dress while others wear the simpler Irish uniform. All members wear the kilt and tunic, whether it is a Scottish clan tartan or Irish single color kilt.
Today, the tradition is universal and not just for the Irish or Scottish. The pipes have come to be a distinguishing feature of a fallen hero's funeral. Author: Excerpted from Ohio Fire Chief, July 1997
As a youth, Florian joined the Roman Army. Later he would serve as an officer of the Roman Army, and occupied a high administrative post in Noricum, now part of Austria, He suffered death for his Faith in the days of the Roman Emporer Diocletian. His legendary Acts state that he gave himself up at Lorch to the soldiers of Aquilinus, the governor, when they were rounding up the Christians, and after making a bold confession, he was twice scourged, half-flayed alive, set on fire. He survived all of these torments through his unyielding faith. Finally, Florian thrown into the river Enns with a millstone tied around his neck. His body, found by a pious woman who returned it to dry land. An eagle mysteriously watched over him until he was buried. Florian was eventually removed to the Augustinian Abbey of St. Florian, near Linz.
Later, St. Florian was moved to Rome, and Pope Lucius III, in 1138, gave some of the saint's relics to King Casimir of Poland and to the Bishop of Cracow. Since that time, St. Florian has been regarded as a patron of Poland as well as of Linz, Upper Austria. He also holds patronage of firemen, brewers, coopers, chimney-sweeps, and soap-boilers. He is invoked against bad harvests, battles, fire, flood, and storm. He is also the patron of those in danger from water and flood, and of drowning.
There has been popular devotion to St. Florian in many parts of central Europe, and the tradition as to his martyrdom, not far from the spot where the Enns flows into the Danube, is ancient and reliable. Many miracles of healing are attributed to his intercession and he is invoked as a powerful protector in danger from fire or water. His feast day is May 4th. Author: St. Florian School
Ancient efforts at fire extinction were confined to the use of earthen, metal or leather buckets for carrying water and throwing it on the fire. The first mechanical device for fire extinction was a syringe. In England in the sixteenth century it was known as a "hand squirt." These "squirts" were of very limited effectiveness for their capacity was only about two to four quarts of water, and usually three men were required to operate them -- two to hold the cylinder and one to work the plunger. Other people were of course needed to carry the water.
Sometime about the middle of the sixteenth century a "fire engine" was built, consisting of a giant syringe having a capacity of perhaps a barrel of water, mounted on a two-wheeled carriage. The plunger, or piston, was controlled by turning a crank attached to a threaded plunger-rod. Water was poured from buckets into the syringe through a funnel near its mouth.
Then came the "pump engine" - a plunger pump set in a large tub of water. Two men operated the pump handle and another directed the jet of water. In order to transport this "engine" it was mounted on a sled and dragged by ropes to the fire.
This machine was more effective than the "hand squirts" because of its greater capacity, but its effectiveness was impaired because of the interrupted action of the jet. Water was projected in spurts, ceasing with the completion of the piston stoke. As a consequence, considerable water was wasted in falling between the engine and the fire. That disadvantage was greatly overcome later by connecting two such pumps to one discharge pipe, and operating the pumps alternately. But even this machine had its limitation, and much reliance was still placed on buckets and "hand squirts.
In the course of time there was developed the "man-power" pumping engine with the rocking handle operated by two or more men, and mounted on a four-wheeled carriage drawn by men. This type of engine, which was improved upon from time to time, was used a great many years. A few pieces of this type are still in existence.
The next mechanical device of importance for use in fire extinction was the steam pumping engine, drawn by horses. Its advent marked considerable progress in fire fighting equipment and though the first of such engines was crude, yet the idea was developed to a point where the "steamer" possessed a high degree of efficiency. For years it served very capably in fire extinction.
The idea of using the gasoline engine to both transport fire apparatus and to furnish power for the pump was approached from two directions; one, from the use of the gasoline engine as a transporting power only and the other from its being used only to drive the pump.
About 1908 a pumping engine consisting of a piston pump driven by a four-cylinder gasoline engine was built. This was mounted on a vehicle drawn by horses. This "pioneer" apparatus proved the practicability of using the gasoline engine for furnishing power for a fire department pump.
To adapt the gasoline engine to performing the double duty of transporting the apparatus and of driving the pump was soon accomplished. From that time, eventual motorization of fire departments was a certainty. It was then a matter of improving upon the principle whose inherent practicability had been demonstrated. Efforts at increasing the efficiency of the early motorized pumping engines included a study of the various types of pumps in order to ascertain which one of the three types could best be adapted to use with the gasoline engine. The three types were: the piston pump, the rotary gear pump, and the centrifugal pump. The factors entering into the suitability of these types of pumps for gasoline engine drive are discussed elsewhere in this book.
It has been a long step mechanically, as well as in terms of years, from the ancient bucket to the modern pumping engine. Who can say but that this transition is an accurate indication of the increased intelligence of the human family? Author: From Seagrave Catalogue No. 5, ca. 1926
